This post is part of a monthly synchroblog. The topic of this month’s synchroblog is “Maturity in the Light of our Faith”.

There are at least three parts to preaching. The first part is the preparation for preaching, the second part is the act of preaching, and the third part is listening to preaching. In today’s Christian life it is hard to find a place that does not encourage people to preach and people to listen to preachign. So, today I would like to discuss how each of these parts of preaching reflects on and affects our maturity as Christ followers. I am going to ask a few questions that I’ve thought of… questions that I’m thinking about. I will not answer these questions, I hope to get some conversation going about them.

Preparation for Preaching

I have prepared for preaching, I have attended many Sunday morning meetings where there was preaching, I have attended school where I was told how to prepare for preaching, I listen to preaching on CDs and the Radio, I talk about preaching with my friends and family. I’m not saying this to boast, I’m saying this so you understand where I am coming from. Of course, my experiences may differ vastly from others with similar experiences, but I have a feeling any difference will be purely semantic when it comes to how preparation for preaching reflects on and affects our maturity.

There are usually several things a preparer does when preparing for preaching.

1) Prayer that God will speak to him
2) Study a particular passage
3) Study what other commentators say a particular passage means
4) Study similar passages via a lexicon or other commentators
5) Put it all together for your listeners.
6) Practice, Practice, Practice…

None of these things are necessarily bad or wrong. In fact, if someone came up to me tomorrow and said, “I want you to preach two Sundays from now,” I’d pretty much follow this little outline (give or take a few things). To be perfectly honest, sermon preparation is really just glorified Bible Study – in our context it usually comes with compensation.

My questions are these: Does doing these things make you mature? Does doing these things mean you are mature? Does doing these things increase your maturity?

The Act of Preaching

Recently I saw a video of John Piper called “The Gospel in 6 Minutes“… to be honest it was really the gospel in a few seconds with an illustration and a lot of the word “never” – but that really isn’t my point. In this video John Piper said this, “You never outgrow the need to preach to yourself the gospel.”1 This quote got me thinking about the need to preach to ourselves… and the need for us to preach to other. It made me wonder about how the act of preaching reflects on and affects our maturity. In most traditional churches there is one man who does the preaching, often times called the Pastor. He is usually considered to be very mature. But sometimes, he will ask someone else to preach, perhaps a deacon or a seminarian. To most the act of preaching means that you have reached a certain maturity level. There is a hierarchy built into our thinking – levels of maturity if you will.

This is how I understand the hierarchy:

1. Layman
2. Layman who serves in some capacity
3. Layman who teaches
4. Layman who preaches
5. Deacon
6. Preacher
7. Pastor

I’m not saying that I agree with this hierarchy, this is simply who I understand it. If you were to corner me, I’d have a much different hierarchy, but this is what I believe others traditionally see in the church.

My questions are these: Does preaching make you mature? Does preaching mean you are mature? Does preaching increase your maturity?

Listening to Preaching

As normal church-goers we are always encouraged to listen to “good” preaching (among other things). We are encouraged to order CDs from the big named preachers, listened to Christian radio which has preaching, and even join churches where there are properly trained men to preach. There is actually a hierarchy built into this thinking as well. The more preaching you expose yourself to the more mature you are considered.

Consider this layman:

1. Goes to Sunday morning service
2. Does #1 and goes to Sunday School
3. Does #1, #2, and goes to Sunday evening service
4. Does #1, #2, #3, and goes to Wednesday evening service
5. Does #1, #2, #3, #4 and listens to preaching on the Radio or on CD.
6. Does #1, #2, #3, #4, #5 and watches preaching on TV or DVD.
7. Does #1, #2, #3, #4, #5, #6 and reads biographies about famous preachers.
8. etc., etc., etc.

By the way, I think this list also leads into the list for the Act of Preaching.

My questions are these: Does listening to preaching make you mature? Does listening to preaching mean you are mature? Does listening to preaching increase your maturity?

Before you answer any of these questions, consider these three verses from Scripture:

Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment. And this we will do, if God permits. – Hebrews 6:1-3

Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature. – 1 Corinthians 14:20

For everyone who partakes {only} of milk is not accustomed to the word of righteousness, for he is an infant. But solid food is for the mature, who because of practice have their senses trained to discern good and evil.- Hebrews 5:13-14

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Here is a list of bloggers who are taking part in this month’s synchroblog on the topic “Maturity in the Light of our Faith”:

Phil Wyman at Square No More with “Is Maturity Really What I Want?”
Lainie Petersen at Headspace with “Watching Daddy Die”
Kathy Escobar at The Carnival in My Head with “what’s inside the bunny?”
John Smulo at JohnSmulo.com
Erin Word at Decompressing Faith with “Long-Wearing Nail Polish and Other Stories”
Beth Patterson at The Virtual Teahouse with “the future is ours to see: crumbling like a mountain”
Bryan Riley at Charis Shalom
Alan Knox at The Assembling of the Church with “Maturity and Education”
KW Leslie at The Evening of Kent with “Putting spiritual infants in charge”
Bethany Stedman at Coffee Klatch with “Moving Towards True Being: The Long Process of Maturity”
Adam Gonnerman at Igneous Quill with “Old Enough to Follow Christ?”
Joe Miller at More Than Cake with “Intentional Relationships for Maturity”
Jonathan Brink at JonathanBrink.com with “I Won’t Sin”
Susan Barnes at A Booklook with “Growing Up”
Tracy Simmons at The Best Parts with “Knowing Him Who is From the Beginning”
Joseph Speranzella at A Tic in the Mind’s Eye with “Spiritual Maturity And The Examination of Conscience”
Sally Coleman at Eternal Echoes with “vulnerable maturity”
Liz Dyer at Grace Rules with “What I Wish The Church Knew About Spiritual Maturity”
Cobus van Wyngaard at My Contemplations with “post-enlightenment Christians in an unenlightened South Africa”
Steve Hayes at Khanya with “Adult Content”
Ryan Peter at Ryan Peter Blogs and Stuff with “The Foundation For Ministry and Leading”
Kai Schraml at Kaiblogy with “Mature Virtue”
Nic Paton at Sound and Silence with “Inclusion and maturity”
Lew Ayotte at The Pursuit with “Maturity and Preaching“

1 Timothy 3:2-7 contains a list that people usually consider to be qualifications for a leadership role within the Church. The normal practice (at least in Baptist circles) has little to do with determining if their leaders actually meet the requirements of this list, but they often use it if they want to kick their leaders out. I believe this list is there for a question, because they are items that mark true discipline and discipleship for Christ. However, I do not necessarily believe that a Christ-Follower must meet all these requirements to be considered someones leader/pastor/elder (whatever you may call them). The Bible gives us a number of examples of people who were leaders, people chosen by God. In this post I am going to pull out a few key characters and compare their life to this list. Hopefully, it will shed some light on this subject.

*Disclaimer: These strikes are not exhaustive, they are based purely on my and another’s memory. Therefore, there may be more strikes given the lack of historical detail on some of these characters .

Let me first say that this is not an attack on Dr. Akin. I personally think that Dr. Akin is a great guy. I truly believe that he wants what he thinks is best for all Christians/Southern Baptists. This critique of his email is merely an attempt to put out a different perspective. My perspective might be seen as liberal, or dangerous, but I believe it is the most biblical perspective.

Dr. Akin and I agree that integrity is an important thing when choosing our leaders (1 Timothy 3). My main question regarding this essay is, what is integrity? Integrity isn’t avoiding unusual situations, it is what you do when you’re in an unusual situation. Dr. Akin himself admits that he has been accused of being a Pharisee, legalist, sexist and Neanderthal but then says that he has never been accused of adultery. What does this tell us? Nothing. The people who are closest to Dr. Akin, those who know him best, have seen him accused of these other things – but they know him well enough to either realize that they are not true, or perhaps realize that they are. I personally feel that if Dr. Akin was alone with another woman, he would not cheat on his wife. In other words, I feel that Dr. Akin does have integrity, not because he refuses to be with another woman alone, but because of who Dr. Akin is, what I know about him, etc. By the way, Dr. Akin has two secretaries in an enclosed office (window on the main door), I could be wrong, but I doubt that he has another male in the room with him at all times. Regardless, I have never thought that he was having a three-way with his secretaries or sending one off to run an errand so he could be with the other.

You see, the Saddleback Ten Commandments, do not mean that the staff of Saddleback have integrity. These rules only give the appearance of integrity. There is a huge difference between integrity and the appearance of integrity. If I wanted to give someone the appearance of integrity, I would make rules that seemed to be noble and then sneak around behind those rules (many cult leaders do this). If I moved to Saddleback and was hired as their staff, how would they know that I had integrity? They wouldn’t, they don’t who I am, what I truly believe, etc. (perhaps you can find some other applications here).

Consider this fragment of scripture as an example of what Jesus did when he was in the face of unusual circumstance:

Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. There came a woman of Samaria to draw water. Jesus said to her, “I am a man of integrity and I cannot be seen with a harlot like you.” Immediately, Jesus left that place and protected his integrity. – John 4:1-7

You probably won’t find any examples in scripture of Jesus protecting his integrity, you’ll probably find that Jesus did things a little differently. It seemed like he didn’t care about what the world thought about him. Jesus had integrity and only a man of true integrity can chat with a prostitute about the Kingdom of God without worrying about what others will say. I think I will follow Jesus’ example this time. Even if it means that I open myself up for attack from pharisees, non-Christians, and the like.

What do you think?

My pastor and friend, Alan Knox, gave a lecture to one of Dr. Black’s (of Southeastern Baptist Theological Seminary) classes about how his Ecclesiology was developed. He was able to record the lecture and post it to his website. I listened to it, thought it was great, and wanted to share it with you all.

This is taken with Alan’s permission from here.

Developing a Biblical Ecclesiology Lecture
This is a lecture that I delivered concerning how my ecclesiology – my understanding of the church – has changed over the last few years.

Click here to download a pdf version of my PowerPoint presentation.

Click here to download the entire file (52 MB). Or, click the play button below to play the file online.

Click here to read Alan’s post regarding his lecture.

The other day I was having a conversation with someone about my comic strip The Pursuit Strip #10. We were discussing the possibility of God impressing on someones heart to extend the invitation because God was working on someones heart in the audience and that person needed just a little bit longer to make a decision.

They asked me if I believed that God would do that. I think my answer was somewhat unexpected. I said that I do not think that God really cares about traditional-type invitations or extending them to allow people to make a “decision”. I readily admit that I could be wrong, but here are some reasons why I think I am right. By the way, I am not saying that we should not invite people to follow Jesus – I am merely questioning the end of sermon, spend 5 minutes begging people to come to the stage (and that was the point of the strip).

First, Jesus did not give people extra time to make decisions.

Another of the disciples said to Him, “Lord, permit me first to go and bury my father.” But Jesus said to him, “Follow Me, and allow the dead to bury their own dead.” – Matthew 8:21-22

The young man said to Him, “All these things I have kept; what am I still lacking?” Jesus said to him, “If you wish to be complete, go {and} sell your possessions and give to {the} poor, and you will have treasure in heaven; and come, follow Me.” But when the young man heard this statement, he went away grieving; for he was one who owned much property. – Matthew 19:20-22

Second, it does not take a walk down an aisle and a prayer at a stage to accept the free gift of God.

that if you confess with your mouth Jesus {as} Lord, and believe in your heart that God raised Him from the dead, you will be saved – Romans 10:9

He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned. – Mark 16:16

Third, there is no encouragement in the New Testament to “pray a prayer”, “walk and aisle”, or “make a decision”. However, there is an emphasis for all believer to make disciples, teach, and share the gospel.

Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit – Matthew 28:19

The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith. – Acts 6:7

and let us consider how to stimulate one another to love and good deeds – Hebrews 10:24

What do you think?