God’s Revelation

January 26th, 2009  |  Published in Spirit

I have a hypothetical situation/question for my readers:

Let’s talk about you. You are a “good” Christian. You read your Bible every morning and every evening before bed. Your pray before each meal asking God to bless the food. You talk about Jesus to the lost several times a week and try through Jesus to live a holy and pure life. You attend a regular church meeting a few times a week and even find time to minister and disciple people outside of the walls of the building. Your marriage is in great shape, your spouse loves and supports you. Your children are well discipline, get good grades and are all followers of Christ. You pray with your family daily and have weekly bible studies with them and your neighbors.

One night, you go to bed. Before bed you are burdened to pray. You pray extra long this night, making sure to pray for God’s will in your life. You pray for the health of your family, friends, neighbors, and enemies. You talk to God as if he were in front of you and were responding. As you are praying you fall asleep and have the most amazing and vivid dream. In this dream a man, who you recognize as Jesus (but looks nothing like the pictures) is standing before you. He is talking to you but his lips aren’t moving. You wake up the next morning to your alarm and feel completely rested. You are also overjoyed about your dream. Y try to remember everything that Jesus relayed to you but can only remember one thing – he told you that the book of Revelation is not Scripture.

Do you believe the dream? Why or why not?

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What We’ve Forgotten

January 15th, 2009  |  Published in Spirit

(or why I’d make a bad counselor)

The way I see it there are three types of Christian counselors:

The first counselor blames all of your problems on you. You reap what you sow kind of counseling. Basically, if you have cancer, it is because you do not have enough faith, God is punishing you for something bad you’ve done, or some other weird scenario.

The second counselor tries to convince you that your problems are a test from God. They believe wholeheartedly that what is happening to you will teach you a moral lesson and that you should be happy that God has blessed you with your present misery.

The third counselor will tell you that your problems are not because of a previous sin, or because God is teaching you. Because you are living you deserve to suffer. Ultimately we were all born wicked, and therefore all deserve to suffer for it.

These three types of counselors are very commonplace. I have heard numerous stories about this. I am unsure of where it stems from, but I have a feeling it comes from education and not from love. What I mean is, you can easily learn in a Theology class that everything that happens to us is because we are sinful people… but you cannot learn in a Theology class how to love your brothers and sisters.

I would make a bad counselor because I admit that of these three, I cannot tell someone why they are having problems. What can I say? I can tell them that God loves them, I know that. I can tell them that God desires to strengthen his relationship with them, I know that. I can tell them that God is just and faithful, I know that. But I cannot tell them what I do not know. I do not know why they are in their present situation. I do not know if the situation was a result of their behavior, or is a test, or is a result of the human condition.

I would make a bad counselor because I do not have the answers, I only have faith.

We’ve forgotten that Job’s consolers did not have the answers either.

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Response: “The Bible & Homosexuality: Enough with the Bible Already”

December 18th, 2008  |  Published in Spirit

A couple of days ago one of my Facebook friends linked to an article by Adam Walker Cleaveland called, The Bible & Homosexuality: Enough with the Bible Already. I would like to respond to this article, both it’s heart and it’s content. Obviously the title is rather shocking to the more conservative folks out there. The author starts by saying, “Unfortunately, if you came to this post hoping to see a detailed exegesis of texts like Leviticus 20.13 and Romans 1.26-27, then you will be disappointed.” These text both speak about homosexuality in a negative sense.

If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them. – Leviticus 20:13

For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. – Romans 1:26-27

I think it would be erroneous to state that these texts support homosexual acts. The author links to two books, one who believes the Bible does not condemn homosexuality as sin, Jesus, the Bible, and Homosexuality and one who does, The Bible and Homosexual Practice. But neither seem to be the point of this article, what is this authors real point is if you dismiss one author because of their view of scripture, then “enough with the Bible already.”

Cleaveland goes on to support his position of “enough with the Bible already.” I believe his concern is that as Christians we are using the Bible to discriminate against a whole class of people. This has been and continues to be a concern of mine. It wasn’t too long ago in American history where conservative Christians used their Bibles to condemn and discriminate against black people and  all women (even to this day). However, I think Cleaveland goes a little too far. He admits that he will be acused of going down a slippery slope, but that is merely a logical fallacy anyway. Rather, I believe he is committing his own logical fallacy, the “fallacy of slanting” or deliberately omitting, deemphasizing, or overemphasizing certain points to the exclusion of others in order to hide evidence that is important and relevant to the conclusion of the argument and that should be taken into account of in an argument. The reason I say this is because of a few key statements that Cleaveland makes, such as,

There are certainly plenty of books written that go into great detail concerning the very few texts in Scripture that deal with same-sex relations…. (his emphasis, not mine)

…these beliefs come from a very selective reading of a very small amount of texts from the Bible….

…Christians need to get over their infatuation with a very select few verses…

It seems to me that Cleaveland is demphasising these verses in favor of homosexuality. I think this is where he crosses the perverbial line. He’s right in many cases, if the Bible is causing you to believe that homosexual people are sub-human, or do not deserve the same rights as non-homosexual people, then perhaps your misreading the message of Christ. However, to claim that we should put aside our bibles if we believe homosexuality is wrong, is completely ignoring the evidence. I truly believe Cleaveland is swinging the pendelum to far… he has noticed an ongoing trend towards people (Christians) who hate Homosexuals and use the Bible to bash and condem them. His answer is to throw away the Bible, instead, I believe our answer should be to pray, seek the Lord’s wisdom, and consider these verses.

Do I think it should be illegal for homosexuals to marry? No, that is up to the state and its government. However, I do believe that homosexuality is sin. To be perfectly honest, the bible doesn’t really talk about the same topics very often. If we were to take Cleavelands view, there are tons of topics we could ignore because they are barely mentioned. For instance, Leviticus 18:23 reads, “Also you shall not have intercourse with any animal to be defiled with it, nor shall any woman stand before an animal to mate with it; it is a perversion.” But there are so few verses in the Bible about having sex with animals, why can’t we safely ignore this one? Perhaps this is a better example, Exodus 22:22 reads, “You shall not afflict any widow or orphan.” Since this isn’t talked about very often, then we can do whatever we want to widows and orphans.

Do you understand my point? I would say the bible rarely speak about the same sins over and over again, their frequency shouldn’t determine how we interpret scripture. Gossip, slander, lying, etc. are all sins but how often do you see them mentioned in scripture? Probably as much as homosexuality is mentioned. The pure weight given to each of these, clearly mark them as “sinful” even homosexuality. Cleaveland ends by saying,

If it is the Bible that is causing us to delay accepting and celebrating LGBT [lesbian, gay, bisexual, and transgender/transsexual] persons as being fully human and fully created in the image of God, just as they are, then perhaps we need to say, “Enough with the Bible already…”

What are you thoughts on this subject?

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Who Are Our Disciples?

December 8th, 2008  |  Published in Spirit

A long time ago I had a conversation with a close friend and pastor. We were discussing discipleship. Since then, I have encounter a number of people of who have been frustrated with their discipleship. One in particular, a pastor, has expressed deep frustration that his flock does not desire to follow. Thinking about all these issues and looking back at what Jesus did has really made me question what we call discipleship. Traditionally it seems like we spend much of our time, energy, and resources trying to make disciples out of people who do not really want to be disciples.

Consider these points:

  • As far as we know, Jesus never tried to convince the Pharisees that he was their savior. He merely told them the truth and let them decide. When they rejected Jesus, he pointed out their hypocrisy.
  • When people came to Jesus asking to follow him, he told them how hard it would be. Some of them left and he didn’t try to get them back. In fact, he expected them to leave and used it as a lesson.
  • Nicodemus followed Jesus. He recognized Jesus by the life that Jesus lived, not because Jesus asked Nicodemus to join him or any sort of “cause”.
  • Jesus never had any official discipleship programs, he spent a lot of time talking to potential disciples, walking with potential disciples, eating with potential disciples, and teaching potential disciples. Some of them continued to do these things with Jesus.

So what are we producing, if not disciples? Judging from many things I have seen and read over the past couple years, it seems like we a producing angry people. Angry because they feel like they’ve been deceived. Some of them have been promised a changed life, but instead were taught Christian doctrines and precepts. We’ve produced Apathetic people. Apathetic to the gospel, to the Church, and even to Jesus. We’ve produced people with false-security. These people went to all the classes, they attended all the services, and followed all the rules, little do they know that these actions won’t save them. There are probably other types of people that we have produced but I think Jesus had a phrase that best sums up these false-disciples, “White Washed Tombs”. On the outside, they look brilliant, pure, and white… but on the inside, they are filled with death.

Who are our disciples? Our disciples are the people who truly follow us… and hopefully watch us truly follow Jesus. Jesus did not force people to follow him, he did not even try to prevent people from leaving him, his disciples were those who recognized him as savior and could do nothing but follow. Basically, Jesus shared his life with everyone, those who shared it back were his disciples.

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Contract Pastoring

December 3rd, 2008  |  Published in Spirit

God might be calling me to become a contract-pastor. It is similar to a vocational-pastor, except I won’t receive an annual salary. I’ll be paid on a contract basis – one hour minimum – billed in fifteen minute increments after first hour. I charge .495$ for traveling more than 20 miles. Some services are offered at a flat rate (such as funerals and weddings).

Since I want to offer the same services a vocational-pastor offers, I had a vocational-pastor send me his job description. These are some of the services that I plan on offering.

Bible Study, Prayer, and Meditation – 75$/hr
Counseling – 75$/hr
Visit the sick – 125$/hr
Train and equip lay-leaders – 100$/hr
Advise Boards and Committees – 100$/hr
Funeral Services – 300$/Event
Wedding Service – 500$/Event
Proclaim the Gospel – 80$/hr
Plan, Coordinate, and Evaluate Sunday morning services – 135$/Event
Preaching – 150$/Event
Moderate Church Meetings – 50$/hr
Plan and Lead Church Ordinances – 100$/Event

These were all things listed in the pastor’s job description. Any additional services can be negotiated on a case-by-case basis. I trust you will find my rates very reasonable and hope to hear from you very soon.

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