Over the past few weeks I have written on the topic of Christians and the Government. In these posts I discussed my current (and ever changing) views about how I feel Christians should interact within their governments (specifically dealing with American Christians). If you have kept up with these posts you would have noticed that I generally feel that Christians should have a very limited role in the government. I would not be so bold to presume that if a Christian is involved in the government they are sinning.

There is no direct command from Scripture or from God (that I know of) to prevent a Christian from being directly involved in the government. However, I sense that it would be wisest for a Christian to refrain from being too involved.

With that said, I would also like to say that I feel that it is extremely important for a Christian to know and understand what is happening in their governments (and the worlds governments). It is important to helps us know and understand the issues, be able to discern the truth, and even be able to be able to foresee and prepare for future events. We can take an active role in the goverment most of all by being prepared for the future.

I would like to thank everyone who took part in this series. Your comments and challenges were excellent. I think we had some very civil conversations through this series. Considering the topics, I think it went very well.

For a reference, here are the topics I discussed in this series:
Christians and the Government – An introduction to the topics.
Christians and Politics – Should Christians be involved in politics and hold political offices?
Christians and Voting – Should Christians exercise their American given right to vote?
Christians and Lobbying – Should Christians protest and lobby their government?
Christians and Military – What role should a Christian play in their governments military?
Christians and the Pledge – Should Christians recite the pledge or pledge their allegiance to a country?
Christians and the Court – Should a Christian be a judge or part of a jury?
The Other Side – A recent article from BP News taking the opposite position from my own (esp. regarding voting).

I hope you all enjoyed this series. As I said, there was some really great conversation, I appreciate all your participation!

I recently read this timely post from Baptist Press titled When God’s people fail to vote. I figured it would be good if I included this article as an outside perspective – one that disagreed with my own position(s). There have been many great comments that disagree with me. I think that this article is wrong and that the author has misjudged scripture… but I’d still break bread with him. The article is basically a summary of his book, “Sinful Silence.” The title seems a little harsh. I am not sure that either party should say the other is sinning by voting or not voting.

Here is the article:

NASHVILLE, Tenn. (BP)–Evangelicals have a pitiful record when it comes to voting. Over the last 30 years, on average only half of eligible evangelicals took the time and made the effort to go to vote in a general election for a president, and far fewer bothered to vote in the primaries.

It’s fair to ask, “So what?” Does this really matter to God? Is He really concerned about the primaries?

At one time I had concluded that perhaps it didn’t. I knew God absolutely was concerned about moral issues in our nation, such as abortion and homosexuality, and as a pastor I passionately represented those concerns in various ways. But I assumed that He probably wasn’t so concerned about such mundane things as elections and voting.

That was until a politically active Christian brother challenged me to study God’s Word on the matter. I did a word study on “justice,” which took me to the Hebrew word “mishphat,” which took me to the first chapter of Isaiah. What I found there rocked my world. From Isaiah 1:10-31, I found undeniable and irrefutable principles regarding our role and responsibility in the civil arena — principles that should drive us to our knees, and then to the polls.

In Isaiah 1:10, the mighty prophet declares: “Hear the word of the Lord, you rulers of Sodom; listen to the law of our God, you people of Gomorrah!” The Lord, in this scathing rebuke, equated the rulers of Judah with the rulers of Sodom. But what had they done that would justify such a harsh comparison?

Isaiah revealed their wickedness in 1:17, where he declared that the nation had failed to “seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow.” Isaiah continued the indictment in verse 23, where he proclaimed: “Your rulers are rebels, companions of thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow’s case does not come before them.”

This alarming indictment was because of Judah’s civil sin. The national leadership had failed miserably in key areas of civil responsibility: justice, deliverance from oppression and protection for the helpless. They had also allowed their rulings and policies to be influenced by bribes and “gifts.” God explicitly identified this failure as “evil” in Isaiah 1:16, and equated these civil sins with the depravity of Sodom and Gomorrah in 1:10.

But why would a fair and just God include the general population of Judah in this indictment? These failures came from Judah’s national leadership, not the average person on the street. When we look closely at Judah’s broader history, we find that God had indeed given the people a key role in deciding their leadership.

In Deuteronomy 16:18-19, Moses commanded the people to: “Appoint judges and officials for each of your tribes in every town the LORD your God is giving you, and they shall judge the people fairly. Do not pervert justice or show partiality. Do not accept a bribe.” God assigned the people the responsibility of appointing fair and just civil leaders in each local area — leaders who would not be tempted by bribes.

In Isaiah’s day, God not only held the leaders accountable for their civil immorality, He held the people accountable for their actions as well.

The principle we draw from this passage is this: When the citizens have a voice in the selection and direction of their civil leaders, God holds both the leaders and the citizens accountable for the civil sins of their government.

It was true of Judah, but is it fair to suggest that God applies this standard to us today? Consider the following:

The citizens of the United States elect the leaders of our nation — leaders who set civil and social policies for our nation, including policies on moral issues such as abortion, “gay marriage,” euthanasia, assisted suicide, and more. The decisions of these leaders directly impact the moral direction of our nation. Therefore, the people’s vote (or failure to vote) ultimately determines our nation’s civil, social, and moral direction.

Furthermore, the president is responsible for appointing members of the federal judiciary. These judges interpret laws and make legal decisions that affect the entire nation. Therefore, the citizen’s role in each election directly impacts every level of government.

Because the American system is a representative form of government, there is an obvious relationship between an elected leader’s actions and the citizens who elected the leader — or who allowed his election by not voting.

It logically follows that God holds the citizens accountable for immoral governmental policies.

God has established universal standards of justice that He expects all nations to uphold and enforce — and the United States is not exempt from these standards. If our government refuses to uphold and enforce them, we shouldn’t be surprised at the judgment that is certain to follow. But even more sobering is the reality that when the citizens choose their leaders, He holds the citizens corporately accountable for the actions of their leaders.

Our vote — or failure to vote — has a direct bearing on not only the election, but on how the Lord will deal with our land. If we fail to vote for candidates that most closely reflect God’s standards — or if we fail to vote — we should not expect to escape the consequences.
–30–
John Revell is editor of SBC Life. This is adapted from “Sinful Silence: When Christians Neglect Their Civic Duty,” by Ken Connor and John Revell.

What do you think?

The United States has three branches of government, the Executive branch which is administered by the President. The President enforces the laws that the Legislative branch makes. There is the legislative branch is also know as the Congress. The Congress makes the laws of the U.S. The congress is divided into two parts, the House of Representatives and the Senate.

The third part of the United States is the Judicial part, which includes the Supreme Court and the 9 Justices. The purpose of this branch is to interpret laws according to the U.S. Constitution. The Supreme court s the highest court int eh country and only hears cases pertaining to issues related to the Constitution. They have lower courts located in each state to hear cases involving federal issues.

Court has always been a weird subject for Christians. Mainly because there is some pretty obvious teaching about courts in the New Testament. These teaching generally come in the form of what Christians should do with one-another (i.e. not to sue one another but bring their “cases” before one another). I think most conservative Christians would probably agree that we should not be suing each other. This tends to run into some problems in America because we generally hold an entitlement attitude.

What I really want to discuss are the verses that talk about how we Christians should interact with the world. In 1 Corinthians 5 Paul tells us that we really have no business judging “outsiders” – God will judge the world. Now I don’t believe that Paul is specifically talking about the court system here. He is most likely talking about our attitudes towards the lost. However, I think this philosophy should definitely leak into our understanding of our court systems – not only as judges but as juries.

I also sense that this idea of not judging the world leaks into the other government realms, politics, voting, lobbying, etc.

What do you think? I have really been enjoying the conversation going on in this series.

As a child, every morning in school, I stood up with all my classmates and we put our hands over our hearts and in unison recited the Pledge of Allegiance. Only the hippy outcast types refused to say the pledge. I remember seeing one teacher’s blood boil every time time this one girl refused to say the pledge. So, what does it mean to say the United States’ Pledge of Allegiance?

This is the the U.S. Pledge of Allegiance: I pledge allegiance to the Flag of the United States of America, and to the Republic for which it stands, one Nation under God, indivisible, with liberty and justice for all.

In the Pledge you are pledge your allegiance to two things, the Flag (of the United States of America) and to the republic (of the United States of America).

But what does it mean to pledge your allegiance? According to the dictionary Allegiance is “the loyalty of a citizen to his or her government or of a subject to his or her sovereign.” This seems like a very awkward thing to do. There are several reasons why I believe one, especially a Christian, should not say the Pledge of Allegiance, or pledge their allegiance to a nation/group/people.

1. If you pledge your allegiance to the U.S. and the U.S. decides to kill all the Irish (just a random example). What position does that put you in? If you go against their wishes, are you going against your pledge?

Some may say that the pledge is to maintain a certain mindset and that if the U.S. goes against that mindset then you are free to take the necessary actions to correct the coarse. But isn’t that really in the eye of the beholder? Doesn’t that really make the pledge of allegiance useless? If anyone can define for themselves the circumstance to which they are pledging, then the pledge becomes meaningless.

2. As Christians we need to remember that we are not really members of this nation, we are part of the kingdom of Heaven. In fact, I have no problem with saying a pledge of allegiance, if it is pledging your allegiance to God and to His kingdom. Being a member of the Kingdom of Heaven means that we are only delegates of the nations we currently reside in.

3. What about other nations? If you pledge your allegiance to the U.S. only, than what does that say about your involvement and consideration for other nations and their people? If you pledge your allegiance to all nations, then what happens if one attacks your nation of residence?

Ultimately I think it is a bad idea to say the Pledge of Allegiance. At the very least because of its potential to put you in murky waters… and at the very most because I believe we should only pledge our allegiance to God.

Thoughts?

Having and maintaining a military has always been very important to growing and sustaining a nation. The military allows a nation to grow and also defend itself from other nations growth. The Just War theory was developed using Augustine’s writing The City of God. The theory is mildly complicate, but basically purports that a Christian can go to war against his nations enemies if certain criteria have been met, such as, to stop innocent people from being punished/hurt.

The problem is the bible makes no real distinction to support the Just War Theory. Probably a better solution would be to help the citizens of this nation to flee from their nation and find peace until they can return to their homes safely. But this post is not really about whether or not the Just War Theory is a valid or useful theory. What does pertain is whether or not you believe Christians should be a part of the military. There are several problems that arise when Christians join the military.

A Christian who partakes in the military during a time of war is placed in a position where he must hate, kill, or work against his enemies. This is a huge problem in the face of scripture (love your enemies, etc.). He either has to disobey his government or he has to disobey God. I believe that a wise Christian would not purposely put himself in a situation like this.

We know that God used Israel as a nation to destroy other nations. He also used other nations to destroy Israel. This is probably one of the biggest and best arguments for allowing Christians to join the military, unfortunately I sense that it falls flat on its face. The biggest reason is that we have a more recent revelation from God telling us to love our enemies. We also have a better understanding of what God was doing/showing us through the Nation of Israel. I am still confident that God uses nations to bring down and raise up other nations. But as Christians we are not called to be a nation temporally, rather we are a part of a new, better nation.

In the United States there is a draft, drafting its citizens to fight during war periods. There have been many people who have fled during these drafts, and I believe there are ways to get out of the draft (legal ways). I believe it would be best for a Christian to either find a legal way to not be part of a war, or to be a part of the war as someone who does not harm others.

In Luke 3, John the Baptist is talking to people about how they can live repentant lives. In verse 14 he talks to a Soldier, which reads, “{Some} soldiers were questioning him, saying, “And {what about} us, what shall we do?” And he said to them, “Do not take money from anyone by force, or accuse {anyone} falsely, and be content with your wages.”

It is interesting that he does not tell them to stop being soldiers. I could make up a million reasons why he did not tell them to stop. Unfortunately for me, I do not feel I have the liberty to make stuff up. The best thing I can say is that I sense that the majority of the evidence in scripture points towards my position and that there are a few verses that seem to go against my position but are not clear enough to do so.

Thoughts?