I recently had a wonderful conversation with one of my co-workers. She came into my office to give me something and noticed my digital picture frame displaying on my desk. Then I showed her a picture of my wife and we spent a few minutes looking on Facebook and MySpace to see if my wife had any pictures up of the kittens. While browsing through the pictures she saw one that Kati had of me at my graduation. My co-worker asked where I graduated from and I told her, “Southeastern Baptist Theological Seminary.”

She said, “WOW! I’ve gotta stop cussing in front of you…”

I explained to her that I didn’t want her to censor herself in front of me. Then we started talking about “church” life. She and her husband aren’t really church people. They both went to Methodist churches from time-to-time growing up though. Recently her husband expressed interest in going to a local Methodist church. He wants to go somewhere that he can hear the word preached without feeling pressured into anything weird. She said that she wasn’t really into the idea, but wanted to go with her husband anyway.

Up to this point in our conversation, I had already explained that I am a heretic and defined the word for her, as “a professed believer who maintains religious opinions contrary to those accepted by his or her church or rejects doctrines prescribed by that church.” I explained a little bit about my history, what I believe, what I don’t believe, etc. Basically just enough to let her know what I am all about.

Knowing this, and having her recent church experience, she had some questions/concerns for me. This is what they were (in her words).

1) During one songs, they sang about Immanuel… who is Immanuel? I thought they were suppose to worship God?

2) When it was time for prayer, everyone bowed really low with their heads down. Why did they do that?

3) After the community prayer, instead of everyone saying “Amen” they all started to say their own little personal prayers – is that normal?

4) After the service a couple cornered us and asked if we were saved, it was really ackward.

5) The husband of the other couple convinced her husband to fill out a vistor’s card. Then they received a call that afternoon asking if they were going to visit that night.

6) They had “children’s church” during which they took up an offering/tithe. Our little girl felt bad because they were trying to build a new church building and gave 10.00$ to the offering. I feel like that’s wrong, that should be up to the parents, not pressured little kids.

Hearing some of these questions and concerns, I had the feeling that I knew exactly what Paul was saying in 1 Corinthins 14, “Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad?” Granted, this is about “tongues” not about Christian Music, Childrens Church, Prayer Stance, etc. I think it still relates though.

This post is part of a monthly synchroblog. The topic of this month’s synchroblog is “Maturity in the Light of our Faith”.

There are at least three parts to preaching. The first part is the preparation for preaching, the second part is the act of preaching, and the third part is listening to preaching. In today’s Christian life it is hard to find a place that does not encourage people to preach and people to listen to preachign. So, today I would like to discuss how each of these parts of preaching reflects on and affects our maturity as Christ followers. I am going to ask a few questions that I’ve thought of… questions that I’m thinking about. I will not answer these questions, I hope to get some conversation going about them.

Preparation for Preaching

I have prepared for preaching, I have attended many Sunday morning meetings where there was preaching, I have attended school where I was told how to prepare for preaching, I listen to preaching on CDs and the Radio, I talk about preaching with my friends and family. I’m not saying this to boast, I’m saying this so you understand where I am coming from. Of course, my experiences may differ vastly from others with similar experiences, but I have a feeling any difference will be purely semantic when it comes to how preparation for preaching reflects on and affects our maturity.

There are usually several things a preparer does when preparing for preaching.

1) Prayer that God will speak to him
2) Study a particular passage
3) Study what other commentators say a particular passage means
4) Study similar passages via a lexicon or other commentators
5) Put it all together for your listeners.
6) Practice, Practice, Practice…

None of these things are necessarily bad or wrong. In fact, if someone came up to me tomorrow and said, “I want you to preach two Sundays from now,” I’d pretty much follow this little outline (give or take a few things). To be perfectly honest, sermon preparation is really just glorified Bible Study – in our context it usually comes with compensation.

My questions are these: Does doing these things make you mature? Does doing these things mean you are mature? Does doing these things increase your maturity?

The Act of Preaching

Recently I saw a video of John Piper called “The Gospel in 6 Minutes“… to be honest it was really the gospel in a few seconds with an illustration and a lot of the word “never” – but that really isn’t my point. In this video John Piper said this, “You never outgrow the need to preach to yourself the gospel.”1 This quote got me thinking about the need to preach to ourselves… and the need for us to preach to other. It made me wonder about how the act of preaching reflects on and affects our maturity. In most traditional churches there is one man who does the preaching, often times called the Pastor. He is usually considered to be very mature. But sometimes, he will ask someone else to preach, perhaps a deacon or a seminarian. To most the act of preaching means that you have reached a certain maturity level. There is a hierarchy built into our thinking – levels of maturity if you will.

This is how I understand the hierarchy:

1. Layman
2. Layman who serves in some capacity
3. Layman who teaches
4. Layman who preaches
5. Deacon
6. Preacher
7. Pastor

I’m not saying that I agree with this hierarchy, this is simply who I understand it. If you were to corner me, I’d have a much different hierarchy, but this is what I believe others traditionally see in the church.

My questions are these: Does preaching make you mature? Does preaching mean you are mature? Does preaching increase your maturity?

Listening to Preaching

As normal church-goers we are always encouraged to listen to “good” preaching (among other things). We are encouraged to order CDs from the big named preachers, listened to Christian radio which has preaching, and even join churches where there are properly trained men to preach. There is actually a hierarchy built into this thinking as well. The more preaching you expose yourself to the more mature you are considered.

Consider this layman:

1. Goes to Sunday morning service
2. Does #1 and goes to Sunday School
3. Does #1, #2, and goes to Sunday evening service
4. Does #1, #2, #3, and goes to Wednesday evening service
5. Does #1, #2, #3, #4 and listens to preaching on the Radio or on CD.
6. Does #1, #2, #3, #4, #5 and watches preaching on TV or DVD.
7. Does #1, #2, #3, #4, #5, #6 and reads biographies about famous preachers.
8. etc., etc., etc.

By the way, I think this list also leads into the list for the Act of Preaching.

My questions are these: Does listening to preaching make you mature? Does listening to preaching mean you are mature? Does listening to preaching increase your maturity?

Before you answer any of these questions, consider these three verses from Scripture:

Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment. And this we will do, if God permits. – Hebrews 6:1-3

Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature. – 1 Corinthians 14:20

For everyone who partakes {only} of milk is not accustomed to the word of righteousness, for he is an infant. But solid food is for the mature, who because of practice have their senses trained to discern good and evil.- Hebrews 5:13-14

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Here is a list of bloggers who are taking part in this month’s synchroblog on the topic “Maturity in the Light of our Faith”:

Phil Wyman at Square No More with “Is Maturity Really What I Want?”
Lainie Petersen at Headspace with “Watching Daddy Die”
Kathy Escobar at The Carnival in My Head with “what’s inside the bunny?”
John Smulo at JohnSmulo.com
Erin Word at Decompressing Faith with “Long-Wearing Nail Polish and Other Stories”
Beth Patterson at The Virtual Teahouse with “the future is ours to see: crumbling like a mountain”
Bryan Riley at Charis Shalom
Alan Knox at The Assembling of the Church with “Maturity and Education”
KW Leslie at The Evening of Kent with “Putting spiritual infants in charge”
Bethany Stedman at Coffee Klatch with “Moving Towards True Being: The Long Process of Maturity”
Adam Gonnerman at Igneous Quill with “Old Enough to Follow Christ?”
Joe Miller at More Than Cake with “Intentional Relationships for Maturity”
Jonathan Brink at JonathanBrink.com with “I Won’t Sin”
Susan Barnes at A Booklook with “Growing Up”
Tracy Simmons at The Best Parts with “Knowing Him Who is From the Beginning”
Joseph Speranzella at A Tic in the Mind’s Eye with “Spiritual Maturity And The Examination of Conscience”
Sally Coleman at Eternal Echoes with “vulnerable maturity”
Liz Dyer at Grace Rules with “What I Wish The Church Knew About Spiritual Maturity”
Cobus van Wyngaard at My Contemplations with “post-enlightenment Christians in an unenlightened South Africa”
Steve Hayes at Khanya with “Adult Content”
Ryan Peter at Ryan Peter Blogs and Stuff with “The Foundation For Ministry and Leading”
Kai Schraml at Kaiblogy with “Mature Virtue”
Nic Paton at Sound and Silence with “Inclusion and maturity”
Lew Ayotte at The Pursuit with “Maturity and Preaching“

We have many of poems/songs/psalms in the books of the Psalms written by David. In these writings, David was often brutal in his language, asking God to destroy his enemies. I do not know them all by heart, so I could be wrong, but I believe at the end of these requests he basically tells God, “But not my will, yours.”

Recently I was having a conversation with some blogging-buddies. I posed a question about why we pray for the safety of American Soldiers, but do not pray for the safety of Muslim Terrorists. Someone responded saying that David prayed that God would smash the teeth of his enemies, and so he will pray that God will smash the teeth of terrorists.

This led to a chain of questions that I am asking now: Should we pray that God smash the teeth of our enemies? Are Muslims Terrorist our enemies? Was David wrong for asking God to destroy his enemies? Did David know this and thus redeem himself by telling God “not my will, yours”?

Depending on how you answer these questions could lead you into some muddy waters. For instance, if David was wrong to ask God to do such a thing, then we have to ask. Are those parts of the Bible examples we should follow? Are those parts inspired by the Holy Spirit? Is David an example of someone we should follow? And the list could probably go on.

So, what are you immediate thoughts on these issues?

(by the way, I have already answered these questions in my own mind, but I want to hear what others have to say about it)

Somehow we have been taught to feel holier when we are in “the house of God” and have inherited a pathological dependency upon an edifice to carry out our worship to God. At bottom, the church building has taught us badly about what church is and what it does. It is a contradiction of the very nature of the ekklesia – which is a countercultural community. The Church building impedes our understanding and experience that the church is Christ’s functing body that lives and breaths under His direct headship. – Page 42

If the truth be told, we Christians never seem to ask why we do what we do. Instead, we blithely carry out our relgious traditions without asking where they came form. Most Christians who claim to uphold the integrity of God’s Word have never sought to see if what they do every Sunday has any scriptural backing. How do we know that? Because if they did, it would lead them to some very disturbing conclusions that would compel them by conscience to forever abandon what they are doing. – Page 5